Финансовый университет при Правительстве Российской Федерации
Кафедра философии
Мировые религии и культура
Программа дисциплины по выбору
Для следующих специальностей:
080100.62 «Экономика»
(бакалавриат)
Москва – 2012
Финансовый университет при Правительстве Российской Федерации
Кафедра философии
“Утверждаю”
Ректор
__________ Проф.
_______________ 2012 г.
Мировые религии и культура
Программа дисциплины по выбору
Для следующих специальностей:
080100.62 «Экономика»
(бакалавриат)
Одобрено Кафедрой философии
Протокол заседания кафедры № 4, от 01.01.2001 г.
Москва - 2012
Financial University under the Government of the Russian Federation
Department of Philosophy
Timour T. Makhamatov
WORLD RELIGIONS AND CULTURE
Syllabus of the Discipline
For the Following Areas of Study:
080100.62 «Economics»
(Bachelors)
Moscow – 2012
Financial University under the Government of the Russian Federation
Department of Philosophy
“Endorsed”
Rector
__________ Prof. Mikhail A. Eskindarov
_______________ 2012
Timour T. Makhamatov
WORLD RELIGIONS AND CULTURE
Syllabus of the Discipline
For the Following Areas of Study:
080100.62 «Economics»
(Bachelors)
Approved by the Department of Philosophy
Minutes of Department Session № 4, issued 27.10.2011
Moscow - 2012
УДК
ББК
М36
Махаматов Т.Т.
Мировые религии и культура: Рабочая программа дисциплины для направления 080100.62 «Экономика» (программа подготовки бакалавров) – очная форма обучения (на английском языке). – М.: Финуниверситет, кафедра «Философия», 2012. – 37 с.
Рецензенты:
, доктор философских наук, профессор (Финуниверситет)
, кандидат исторических наук, доцент (Финуниверситет)
Дисциплина «Мировые религии и культура» является дисциплиной по выбору и предназначается для студентов 1-го курса. В программе дисциплины представлены учебно-тематический план, содержание дисциплины по темам, приводятся вопросы для обсуждения в форме коллоквиума, а также для подготовки к зачету.
Учебное издание
МИРОВЫЕ РЕЛИГИИ И КУЛЬТУРА
Рабочая программа дисциплины
Компьютерный набор, верстка
Формат 60х90/16. Гарнитура Times New Roman
Усл. п. л. 1,7. Изд. № . Тираж экз.
Отпечатано в Финуниверситете
© , 2012
© Финуниверситет, 2012
Contents
Аннотация (annotation) 6
1. Objectives and tasks of the discipline 7
2. Position of the discipline in the structure of the programme
of compulsory education 9
3. Learning outcomes (competences) 9
4. Volume of the discipline (hours) and the types of tutorial work 11
5. Curricular plan of the discipline 11
6. Contents of the discipline 12
7. Interim and final assessment questions 18
8. Questions and subjects proposed for colloquial discussion 19
9. Bibliographical support of the discipline 20
Аннотация.
Данная рабочая программа дисциплины по выбору «Мировые религии и культура» (“World Religions and Culture”) предназначена для студентов 1-го курса, проходящих обучение на Международном финансовом факультете по направлению «Экономика» на английском языке. В программе находит отражение всесторонний и поэтапный научно-философский анализ феномена наиболее значимых для мировой цивилизации духовно-философских традиций мира, получивших название мировых религий. В данном анализе наличествуют элементы востоковедческого, страноведческого, религиоведческого и культурологического подходов.
Изучение данной дисциплины предполагает наличие у студентов базовых знаний в области философии, культурологии, политологии, а также элементарных знаний в области будущей профессии.
1. Objectives and tasks of the discipline
Objectives of discipline
The discipline “World Religions and Culture” is offered as a supplementary course to 1st year bachelor students of the International finance faculty at the Financial University under the Government of the Russian Federation. Its study is aimed at assisting them in enhancing their academic horizon in fields related to the history and theory of the major spiritual traditions of the world. The ultimate objective is to provide the bachelor students with theoretical and practical knowledge of various spiritual traditions developed by the global civilisation in the complex context of globalisation.
The discipline is included in the first (autumn) trimester curriculum in the 1st year. Final assessment is in the form of credit.
The tasks to be fulfilled
When studying the discipline “World Religions and Culture” the student is required to:
- obtain knowledge about the peculiarities of mentality and world outlook possessed by contemporary cultures and civilisations, as well as its historical origination and development;
- develop a systematic approach to global traditions of philosophy and religion;
- gain understanding of the peculiarities of the Russian mentality and values in the light of the global spiritual and philosophical traditions;
- learn how to use the knowledge acquired in the field of world religions in practical communication with representatives of other cultural and spiritual traditions.
2. Position of the discipline in the structure of compulsory education programme
“World Religions and Culture” is a supplementary discipline and is included in the variety part of the section of humanitarian, social and economic disciplines for the areas of study: 080100.62 «Economics» (Bachelor programme).
The lectures of the course “World Religions and Culture” are given at the International Finance Faculty of the Financial University, in mural, extramural or distance forms of learning. The course requires the total time of 72 academic hours during 1 (one) trimester.
The study of the discipline “World Religions and Culture” is based on the general knowledge of global philosophy, history and culture, along with the knowledge acquired by students during bachelor studies. In its turn, the discipline “World Religions and Culture” forms a helpful background for the subsequent study of philosophy on the possible stage of post-graduate curriculum, as well as for the students’ professional research and practice.
3. Learning Outcomes (competences)[1]:
Having studied the discipline “World Religions and Culture” students must be competent in:
- improving and enhancing one's intellectual and cultural level (GC – 1);
- mastering new methods of research, changing the scientific and practical profile of one's professional activity (GC -2);
- acquiring new knowledge and skills and implying them in one's practical activities, including knowledge and skills in new fields that are not related with the sphere of one's own practice (GC – 3);
- introducing organisational and managerial decisions and bearing responsibility for them, including atypical situations (GC – 4);
- generalising and critically evaluating results acquired by both domestic and foreign researchers; revealing promising directions of research; drawing up research programmes (PC -1);
- substantiating the validity of the subject selected for scientific research, and its theoretical and practical significance (PC – 2);
- conducting autonomous research in accordance with the approved programme (PC – 3);
- working out behavioral strategies for managerial activities in various markets (PC – 7).
Having studied the discipline, the students must be confident in:
- understanding the general peculiarities of mentality and particular spiritual traditions of Oriental civilizations and their role in the history of rise and development of the world religions at large;
- perceiving the nature of universal laws of human spirituality and its historical evolution;
- evaluating the contribution to global philosophy and spiritual culture by the major civilisations of past and present;
- analyzing current social challenges (both local and global) and their escalations through the prism of existing spiritual and philosophical traditions and their peculiarities.
4. Volume of the discipline (hours) and the types of tutorial work
Area of study: «Economics», profile «International Economic Relations»
Area of study: «Economics», no profile
Total workload of the discipline – 2 credits.
Form of interim assessment – test.
Form of final assessment – credit.
Kind of study work | Hrs | Semesters |
1 or 2, according to working plan | ||
Total workload of the discipline | 72 | 72 |
Classes
| 34 | 34 |
Lectures (L) | 17 | 17 |
Seminars (S) | 17 | 17 |
Extra-curricular
| 38 | 38 |
During a semester | 38 | 38 |
During examination period | - | - |
5. Curricular Plan of the Discipline
Topics | Lectures (hrs) | Seminars (hrs) | Extra-curricular studies (hrs) | Total, hrs |
1. Genesis and Essence of Religion. The Essence of Religious Outlook. | 2 | 2 | 2 | 6 |
2. The Role of Social and Cultural Environment in the Origination of Religion. Typology and Evolution of Religion. | 2 | 2 | 4 | 8 |
3. Traditional Society: Backgrounds of Culture and Civilisation. ‘Tradition’ and ‘Canon’. | 2 | 2 | 10 | 14 |
4. The Origin of the Term ‘Religion’. Three Concepts of Religion. | 2 | 2 | 4 | 8 |
5. World Religions: Doctrine and World Outlook. Buddhism. Christianity. Islam. | 5 | 5 | 12 | 22 |
6. Religion and Culture. State, Legal and Economic Thought of the Orient Representing Some Typical Peculiarities of Certain Cultures and Traditions. | 2 | 2 | 2 | 6 |
7. Contemporary Projection of the Dialogue Between Various Spiritual and Cultural Traditions. Traditional and Modern Aspects of Multi-confessional Structure of the Russian Society. | 2 | 2 | 4 | 8 |
Total, hrs* | 17 | 17 | 38 | 72 |
* Excluding hours for lecturer’s individual work with students
6. Contents of the discipline
Topic 1. Genesis and Essence of Religion. The Essence of Religious Outlook
‘World outlook’, ‘world apprehension’, ‘world understanding’, ‘world feeling’, ‘world view’. Mythology and Philosophy: object-subject, ontological, epistemological and axiological aspects. Religious mentality as a phenomenon essentially comprising the basic elements of mythology and philosophy.
Objective powers of nature, personified and de-personified, from which the image of Primordial Substance and Primordial Cause of the Being originated. The process of ontological evolution: from the multitude to the Oneness. Mythos and Logos (synonymously: Dao, Dharma).
Nature and essence of faith. Faith and reasoning; the problem of their unity in the history of world philosophy and world religions.
Topic 2. The Role of Social and Cultural Environment in the Origination of Religion. Typology and Evolution of Religion.
The process of anthropo-socio-genesis of the civilisations of Antiquity and the Orient, and their further transformation into ‘macro-civilisations’. The three major criteria to distinguish between Orient and Occident as ‘macro-civilisations’:
a. Natural and geographical factor, its impact upon the development of local civilisations; the progress of the historical interaction of civilisations;
b. Power, state and society; the phenomenon of sacral power. munity and its essence. The system of centralized redistribution and reciprocal exchange (according to prof. L. Vasilyev). Prestige, authority, power. State in the Orient and the Occident: difference in nature, essence and function. The phenomenon of «liturgical state». Basic social ‘cell’ in the Oriental and Western societies; ‘citizen of state’ and the genesis of law and democracy; ‘communality’ and the origin of common morality and traditions. Morality and law. The essence of economy, as it is perceived by Oriental and Western macro-cultural traditions.
c. Philosophical and spiritual essence of culture. Civilisation and culture. ’Macro-civilisation’ and ‘macro-culture’, as perceived by social philosophy. The material and the spiritual in the macro-cultures of the Orient and the Occident. Genesis of the system of values as the basement for the formation of culture. Religion as a quintessence of communal world outlook.
National and world religions: canons, their nature and orientation; principal peculiarities of world-view systems and their realization during the process of historical, social and cultural development. Essential unanimity and doctrinal-cult diversity amongst world religions.
Topic 3. Traditional Society: Backgrounds of Culture and Civilisation. ‘Tradition’ and ‘Canon’.
‘Tradition’ and ‘canon’ in the Antique and Oriental societies. Tradition as the basement of communal being. Canon as an essential element of Oriental power and state. External and internal aspects of tradition: ‘ēthos’ and ‘aisthētikos’.
Basic philosophical categories «object – subject of cognition», «development – perfection» in the traditional, canonic, spiritual, ethical mentality of the Orient, on the one side, and rational, logical, aesthetical approach of the Occident, on the other.
Spiritual and philosophical categories: «ignorance – wisdom», «impermanence – permanence, true reality», «attachment – renunciation, liberation», «’self’ – ‘no-self’», «duality (relativity) – non-duality (absolute being)», «knowledge and vision». The principles of respect, worship and donation as the copestone of peaceful and harmonious society and state. Universal objects of reverence: Parents, Teacher, Ruler. «Triple Gem» as the basic object of worship in world religions.
Complex philosophical categories: «harmony», «Path», «virtue», along with «no-action», «Great extreme», «Middle Path».
Topic 4. The Origin of the Term ‘Religion’. Three Concepts of Religion.
‘Religion’, as disclosed by Marcus Tullius Cicero: “re-lego”. Teaching on ‘religion’ by Lucius Lactancius: “re-ligo”. The teaching of Aurelius Augustine on the Divine vocation: “re-eligo”.
Apologetic concept of religion: its definition and essence. The apologetic concept by Ven. Paul A. Florenskiy.
Critical concept of religion: its definition and essence. Internal and external critics.
Neutral (scientific) concept of religion: its definition and essence. Rational approach to religion.
Topic 5. World Religions: Doctrine and World Outlook.
Buddhism. Christianity. Islam.
The common basics of religious apologetics: symbol of faith, object, purpose, main virtues, common ways of practice, main task, subject of faith and realization, “teacher’s method”.
Buddhism. Origination and development. «Triple Gem»: Buddha, Dharma, Sangha. Buddha’s Path. Bodhisattva. The teaching of “Three Bodies of the Buddha”. The Four Noble Truths. The Eight-fold Noble Path. The Twelve-fold Law of Interdependent Origination. Ten ‘suchness’. The teaching of the «void» and «absence of signs». The teaching of «Tathagatagarbha - Buddha Nature». Main streams: Theravada (the Path of the Elders, or Hinayana – ‘Small Vehicle’); Mahayana (‘Great Vehicle’); Vajrayana (‘Diamond Vehicle’); Ekayana (‘One Vehicle’) – the final teaching of the Buddha. Peoples and cultures, as historically inheriting and preserving the teachings of the Buddha.
Christianity. Origination and development. New Testament and the Apocrypha of early Christians. The teaching of the Two Kingdoms. The teaching of «primordial sin». Ten mortal sins and ten Precepts. The teaching of the Divine Trinity. Contemplative prayer. Secular and ecclesiastic authorities; State and the Church: the discourse of their intercourse.
Islam. Origination and development. Mohammad-the-Prophet and the four Noble Caliphs. Kur’an-i-Kerim and Sunna-Rasul-ul-Lah. Iman: the 6 principles of faith. Din: the 5 pillars of Islam. The 14 attributes of the Almighty. Jihad – the Sacred war. Angels, archangels and prophets of Islam. Umma. Sunnites and Shiites. Sufis and tarikats. Shariah: essence and reality. Islamic law and its main categories: taqlid, ichtighad, idgmah, quiyas, rayi. Admonitions against idolatry.
Topic 6. Religion and Culture.
State, Legal and Economic Thought of the Orient
Representing Some Typical Peculiarities of Certain Cultures and Traditions.
Buddhism (also, as locally combined with the principles of Taoism and Confucianism) – as moral, spiritual and philosophical grounds for state governing. King Ashoka’s Rock and Column Edicts and their founding principles of the state. The ancient Chinese teaching of ruling a state and its founding principle of jing-ji, as dwelling in the very basement of socio-economic stability, self-sufficiency and durability of a state. The constitution of Shotoku Taishi, the Crown Prince of Japan, and his basic principles of securing a state. Buddhist economy. «The Righteous Way of Life». Approach to labour. Production: process or final product? The importance of human factor for the spiritual backgrounds of production and consumption. The principle of optimised consumption. The attitude towards nature and resourses as the material basis of productive activity. The interrelations between material and spiritual spheres of life and activity.
Islam as the way of life and thinking. Muslim economy. Moral and ethical principles of Islamic business. Islamic law, its nature and founding principles. Delinquent and criminal law. Sufi tradition of determining the essence of a man, his rights and obligations. Islamic standards of power. Al-Farabi's concept of meritorious ruler and his 12 traits. International Islamic law. Jihad.
Topic 7. Contemporary Projection of the Dialogue Between Various Spiritual and Cultural Traditions. Traditional and Modern Aspects of Multi-confessional Structure of the Russian Society.
Traditional culture and technogenic society: two ways of civilisation. Substantial basis of personal and social relations in traditional and technogenic societies. Various cultural traditions approaching the issues of birthrate, life standard and preserving/improving culture. The problem of poly-national (poly-cultural) and mono-national (mono-cultural) states in the contemporary *****ssian society and state: its nature and possible perspectives in the framework of the above-mentioned aspects.
The problem of the interaction of macro-civilisations (macro-cultural worlds) and local cultures (traditional societies) in the highlight of the geopolitical and geo-economic interests of contemporary states and superpowers. Islamic world and Western world; China and Far East; Asia Minor and Middle East.
7. Interim and final assessment questions
1. Category «religion». Its evolution and entity.
2. The genesis of religious outlook and its interconnection with mythology and philosophy.
3. The problem of Primordial Cause and its resolution in the canons of world religions.
4. Faith and Reason: its nature and intercourse.
5. Socio-cultural environment as the main precondition for the origination of world religions. Oriental community, power and state. (compare to the Antique civilisation).
6. Canon and Tradition as the universal platform for the formation of world religions.
7. Basic categories of Oriental philosophical and spiritual thought. Principles of harmony in the society and state.
8. World religions: substantial philosophic categories and main objects of worship.
9. Apologetic concept of religion: substance and essence. The apologetic concept of Ven. Paul Florenskiy.
10. Critical concept of religion: substance and essence. Internal and external criticism.
11. Neutral (phenomenological) concept of religion: substance and essence. Religion as a phenomenon, in the highlight of ratio-philosophical thinking and approach.
12. Local, national and world religions: essential criteria.
13. Buddhism. Origin and evolution. The symbol of faith. Buddhist canon and its basic teachings. Essential principles and categories. The major trends, schools and denominations of Buddhism.
14. Christianity. Origination and its historical backgrounds. The symbol of faith. Basic precepts and teachings. The multitude of Christian traditions of the world.
15. Islam. Origination and its historical backgrounds. The symbol of faith. Basic precepts and teachings. The main trends of Islam.
16. The worldly and the spiritual: main contradiction. (Draw up concrete examples).
17. The impact of Buddhism upon the basic principles of ruling the state and running the economy. (The examples of Ashoka-the-Great, Shotoku Taishi, mediaeval Chinese politician and economist Li Gou).
18. «Buddhist economy»: basic principles and the areal of dissemination.
19. The impact of Islam upon the basic principles of ruling the state and running the economy. Islamic law. The principles of righteous state and meritorious governing. State leader as the “Commander of the Faithful”.
20. «Islamic economy»: basic principles and the areal of dissemination.
21. Traditional and technogenic societies: basic contradictions in terms of globalisation.
22. World religions and their role played in the contemporary global intercourse of cultures and civilizations.
23. World and ethnic religions, as integrated in the contemporary Russian society and culture.
24. World religions and their impact upon Russia’s position occupied in the system of contemporary international geopolitical relations.
8. Questions and subjects proposed for colloquial discussion
1. The duality of human consciousness, as embodied in the ways it perceives the objective reality: mythology and philosophy; metaphysics and dialectics; religion and science. Contradiction or synergetic coherence?
2. Civilisational factor: the nomads and the settled; rural and urban cultures; Orient and Occident. Interaction between civlilisations. What is prior: civilisation or religion?
3. Buddhism, Chirtianity and Islam: separately originated spiritual traditions or the revelations of the same lineage of common Eurasian spirituality? Comparative approach.
4. The original phenomenon of ancient globalisation, its stages and episodes in the past: the Great Silk Road, Alexander-the-Great's Oriental itinerary, king Ashoka-the-Great and his empire, Indo-Greek and Greeko-Bactrian states of Eurasia, etc. Unique spiritual outcomes of the Ancient globalisation.
5. Globalisation in contemporary world: its surface and essence. Its main contradictions. The place occupied by religion in modern globalised society. The possibility of global awakening to common spirituality that would bring the modern civilisation out of religious contradictions.
9. Bibliographic support of the discipline
Basic and Supplementary Literature Recommended
(given in topic sections)
Topic I.
Basic Literature
Cornford F. M. From Religion to Philosophy: A Study in the Origin of Western Speculation. N. Y., 1957.
Eliade M. Myth and Reality. New York, Harper & Row, 1963.
Eliade M. Shamanism: Archaic Techniques of Ecstasy. New York, Bollingen Series LXXVI, 1964.
Guthrie W. K.C. A History of Greek Philosophy. Cambridge, 1965.
Kirk G. Myth, Its Meaning and Functions in Ancient and Other Cultures. Cambridge, 1970.
Mircea Eliade. The Sacred and the Profane. New York, 1961.
История Востока: В 2 т. - М.: Высшая школа, 1998.
Очерки античного символизма и мифологии / Сост. -Годи; Общ. ред. -Годи и . – М.: Мысль, 1993.
Становление философии на Востоке (Древний Китай и Индия). – М.: Изд-во УДН, 1989.
Религии Древнего Востока. / Отв. ред.: -Левин, . – М.: Издательская фирма «Восточная литература» РАН, 1995.
Мифология Востока. - М.: Алетейа, 2000.
Элиаде Мирча, Кулиано Ион. Словарь религий, обрядов и верований. – М.: Рудомино; СПб.: Университетская книга, 1997.
Г. Душа и миф. Шесть архетипов. – М. – К.: Порт-Роял-Совершенство, 1997.
Supplementary Literature
Burnet Y. Greek Philosophy: Thales to Plato. L., 1960.
Dodds E. R. Greeks and the Irrational. Boston, 1973.
Cornford F. M. Mystery Religions and Pre-Socratic Philosophy // Cambridge Ancient Hist. 1926. Vol. 4.
Gadamer H.-G. Truth and Method. Revisions Translation by Joel Weinsheimer and Donald Marshall. New York, 1989.
Gimbutas M. The gods and goddesses of Old Europe. Los Angeles, 1974.
Grey G. Polynesian Mythology. London, 1955.
Jaeger W. The Theology of the Early Greek Philosophy. London, 1990.
Lambert W. G. Babylonian Wisdom Literature. Oxford, 1960.
Mythologies of the Ancient World. S. N. Kramer. Chicago, 1961.
Nilsson M. R. The Minoan-Mycenaen religion and its survival in Greek religion. L., 1927.
Sambursky S. The Phisical World of the Greeks. N. Y., 1964.
Zaehner R. C. Zurvan: A Zoroastrian Dilemma, Oxford, 1955.
А., Миросознание/ ёв, . – М.: Наука-Пресс, 2002.
Лао Цзы и Конфуций. Философия Дао/ ИДВ РАН. – М.: Восточная литература, РАН, 2001.
Лао Цзы (философия раннего даосизма): Монография. – М.: Изд-во УДН, 1991.
Начало древнекитайской философии: «И Цзин», «Дао Дэ Цзин», «Лунь Юй». – М.: Радикс, 1994.
Мифы и религии мира / Сост. и ред. . - М.: РГГУ, 2003.
Древние цивилизации: общая теория мифа. – М.: Академический Проект, 2005. (серия «Культуры»)
Мифология и религия этрусков. – М.: Рефл-бук, 2000.
Боги, демоны и другие: Пер. с англ. . - М.: Главная редакция восточной литературы издательства «Наука», 1975.
Китайская классическая «Книга перемен». - 2-е изд., испр. и доп. под редакцией . – М.: Издательская фирма «Восточная литература» РАН, 1997.
Элиаде Мирча. Ностальгия по истокам. – М.: Институт общегуманитарных исследований, 2006.
Миф. Религия. Государство. - М.: Ладомир, 1999.
Я. Мифомышление (когнитивный анализ). – М.: Едиториал УРСС, 2003.
Божественный ребенок: аналитическая психология и воспитание: СПб. – М.: Олимп; АСТ-ЛТД, 1997.
Topic 2.
Basic Literature
Ashraf Khan M. Buddhist shrines in Swat. Saidu Sharif, 1993.
Dani, Ahmad Hasan. History of Northern Areas of Pakistan. (Upto 2000 AD). Lahore: Sang-E-Meel Publications, 2001.
Frankfort H. Kingship and the Gods. A Study of Ancient Near Eastern Religion as the Integration of Society and Nature. Chicago, 1958.
Genicot L. Rural Communities in the Mediaeval West. Baltimore – L., 1990.
Ghifari, Noor Muhammad. Doctrine of Economic Teachings of the Holy Prophet. Islamabad: Millat Publications, 2001.
Mahadevan T. M.P. The Basis of Social, Ethical and Spiritual Values in Indian Philosophy. – Essays in East-West Philosophy. Ch. A.Moore. Honolulu, 1951.
Shomakhmadov Safarali. The Doctrine of Royal Power (Theories of Imperial Ruling in Buddhism). St. Petersburg, 2007.
Smith, Vincent A. Asoka the Buddhist Emperor of India. Delhi: Low Price Publications, 2002.
The Biographical Scripture of King Asoka. Translated from the Chinese of Samghapala by Li Rongxi. California: Numata Center for Buddhist Translation and Research, 1993.
Wegt M. Early Greek Philosophy and the Orient. Oxf., 1971.
Wittfogel K. A. Oriental Despotism. A Comparative Study of Total Power. New Haven – L., 1957.
Антология мировой правовой мысли. В 5 т. Т. 1: Античность. Восточные цивилизации. – М.: Мысль, 1999.
Аристотель. Афинская полития. Государственное устройство афинян / пер. и прим. . – 3-е изд., испр. – М.: Флинта: МПСИ, 2007.
Бог - человек - общество в традиционных культурах Востока. /Отв. ред. . - М.: Наука (Восточная литература), 1993.
Бонгард- Древнеиндийская цивилизация: история, религия, философия, эпос, литература, наука, встреча культур / -Левин; отд. ист.-филолог. наук РАН ; Ин-т востоковедения. – М.: Вост. лит., 2007.
Бонгард-, , Индия и античный мир / -Левин, , . – М.: Вост. лит., 2002.
История Востока: В 2 т. - М.: Высшая школа, 1998.
Культы, религии, традиции в Китае. – М.: Наука, 1970.
Древняя Индия: от источника к истории / ; ИСАА МГУ им. . – М.: Вост. лит., 2007.
Ф. Лекции по истории философии. – СПб.: Наука, 2000.
Древний Восток в античной и раннехристианской традиции (Индия, Китай, Юго-Восточная Азия) / Подбор текстов, пер. с древнегреч. и лат., примеч. и аннот. указ. ; введение . – М.: Ладомир, 2007.
История. Культура. Цивилизация. - М.: ФА, 1998.
и др. Ранняя буддийская философия. Философия джайнизма. / , , ; Отв. ред. . – М.: Восточная литература, 1994.
Лао-цзы и Конфуций: Философия Дао.- М.: Восточная литература РАН, 2001.
Великий шелковый путь (о самом простом, но мало известном). - М.: Восточная литература, 1995.
Религии Древнего Востока. / Отв. ред.: -Левин, . – М.: Издательская фирма «Восточная литература» РАН, 1995.
, Архетипы философских культур Востока и Запада: Учеб. пособие. – М.: РУДН, 2008.
Концепция власти на Ближнем Востоке. Средневековье и новое время. Издание второе. – М.: Издательская фирма «Восточная литература» РАН, 2001.
Брахманистская философия: начальный и раннеклассический периоды. /Отв. ред. . – М.: Восточная литература, 1994.
Китай: Даосские практики. – СПб.: Петербургское востоковедение, 2001.
Частная собственность на Востоке: Сб. статей. /Отв. ред. . - М.: Институт экономических проблем переходного периода, 1998.
Supplementary Literature
Ancient Rome and India. R. M. Cimino. Delhi, 1994.
Banerjee G. N. Hellenism in Ancient India. Delhi, 1977.
Begley V., De Puma R. D. Rome and India. The Ancient Sea Trade. Madison, 1991.
Bopearachchi O. Indo-Greek, Indo-Scythian and Indo-Parthian Coins in the Smithsonian Institution. Washington, 1993.
Brunt P. A. Arrian with the English Translation. II. Anabasis Alexandri. Books V-VII. Indica. Loeb Classical Library. L., 1983.
Collet G. (ed.). India and the Ancient World. Leuven, 1987.
Crossings. Early Mediterranean Contacts with India. F. de Romanis, A. Tchernia. New Delhi, 1990.
Duncan-Jones R. The Economy of the Roman Empire. Cambridge, 1974.
Eisenstadt S. N. (ed.) The Origins and Diversity of Axial Age Civilizations. Albany, N. Y.: SUNY Press, 1986.
Frankfort H. The Birth of Civilization in the Near East. London, 1951.
Heesterman J. C. The Ancient Indian Royal Consecration. Mouton, s-Gravenhage, 1957.
Karttunen K. India and the Hellenistic World. Helsinki, 1997.
Karttunen K. India in the Early Greek Literature. Helsinki, 1989.
Pliny. Natural History (with the English translation by H. Rackham). Vol. 1-10. L., .
Reischauer E. O., Fairbank J. K., Craig A. M. A History of East Asian Civilization. Boston: Houghton Mifflin, 1965.
Sedlar J. W. India and the Greek World. A Study in the Transmission of Culture. New Jersey, 1980.
Simkin C. The Traditional Trade of Asia. L., 1968.
Turner P. J. Roman Coins from India. L., 1989.
Vigasin A, Samozvantsev A. Society, Law and State in Ancient India. Delhi, 1985
Wagle N. N. Society at the Time of Buddha. N. Y., 1967.
Weber M. The Occidental and Oriental City. – Modernization, Urbanization and the Urban Crisis. Boston, 1973.
Wittfogel K. Oriental Despotism: a Comparative Study of Total Power. New Haven, 1957.
Zang Yiping. The Opening of the Silk Road. Series: Roads to the World. Beijing: China Intercontinental Press, 2010.
Бонгард-Левин Г.М., Герасимов А.В. Мудрецы и философы Древней Индии. Некоторые проблемы культурного наследия. – М.: Наука, 1975.
Бонгард-, От Скифии до Индии. Загадки истории древних ариев. – М.: Мысль, 1974.
Бонгард-, Индия в древности. – М.: Наука, 1985.
Государство на Древнем Востоке. М., 2004.
Древняя Япония. Буддизм и Синтоизм. Проблема синкретизма. – М.: Наука, 1987.
Запад – Восток (Из истории идей и вещей). Очерки. – М.: Издательская фирма «Восточная литература» РАН, 1996.
Миф. Религия. Государство. - М.: Ладомир, 1999.
Синто – путь японских богов: В 2 т. Т. 1. Очерки по истории синто. - СПб.: Гиперион, 2002.
Сравнительное изучение цивилизаций мира. Сборник статей. - М.: Ин-т всеобщей истории РАН, 2000.
Фэн Ю-Лань. Краткая история китайской философии: Пер. с англ. / науч. ред. . – СПб.: Евразия, 1998.
Хрестоматия по истории Древнего Востока. М., 1997.
Шарма Рам Шаран. Древнеиндийское общество: Пер. с англ. / Отв. ред. -Левин. – М.: Прогресс, 1987.
Topic 3.
Basic Literature
Ames R. T., Hall D. L. Focusing the Familiar: A Translation and Philosophical Interpretation of the Zhongyong. Honolulu, 2001.
Fingarette H. The Music of Humanity in the Conversations of Confucius. – Journal of Chinese Philosophy. 1983, vol. 10.
Бог - человек - общество в традиционных культурах Востока. /Отв. ред. . - М.: Наука (Восточная литература), 1993.
Бонгард- Древнеиндийская цивилизация. - 2-е изд., перераб. и доп. – М.: Наука, Издательство «Восточная литература», 1993.
Древняя Индия: от источника к истории / ; ИСАА МГУ им. . – М.: Вост. лит., 2007.
Ф. Лекции по истории философии. – СПб.: Наука, 2000.
Избранные труды по буддизму. – М.: Наука, 1988.
Китайская классическая «Книга перемен». - 2-е изд., испр. и доп. под редакцией . – М.: Издательская фирма «Восточная литература» РАН, 1997.
Единство, тождество и гармония в философии китайского буддизма / Отв. ред.: , . – Новосибирск: Наука, 1995.
Supplementary Literature
Russell N. The Concept of Deification in the Early Greek Fathers. D. Phil. thesis. Oxford, 1988.
Учение Нагарджуны о Срединности: Исслед. и пер. с санскр. «Коренных строф о Срединности»/ ; Ин-т востоковедения РАН.- М.: Вост. лит., 2006.
Бонгард-, Мудрецы и философы Древней Индии. Некоторые проблемы культурного наследия. – М.: Наука, 1975.
Конфуцианский трактат «Чжун Юн» : Переводы и исследования / Сост. ; Отв. ред. . – М.: Вост. лит., 2003.
А., Миросознание/ ёв, . – М.: Наука-Пресс, 2002.
Лао Цзы и Конфуций. Философия Дао/ ИДВ РАН. – М.: Восточная литература, РАН, 2001.
Лао Цзы (философия раннего даосизма): Монография. – М.: Изд-во УДН, 1991.
Начало древнекитайской философии: «И Цзин», «Дао Дэ Цзин», «Лунь Юй». – М.: Радикс, 1994.
Синто – путь японских богов: В 2 т. Т. 1. Очерки по истории синто. - СПб.: Гиперион, 2002.
Средневековая арабская философия: проблемы и решения. Отв. ред. . - М., 1998.
Теория познания и логика по учению позднейших буддистов. Часть I. - СПб.: Аста-Пресс, 1995.
Topic 4.
Basic Literature
Freedman, Maurice. Chinese Lineage and Society: Fukien and Kwangtung. Athlone, London. 1966.
Walters, Derek. Feng Shui. Pagoda, London. 1988.
Palmer, Martin (editor). T’ung Shu: the Ancient Chinese Almanac, Rider, London. 1986.
Sherrill, W. A. and Chu, W. K. An Anthology of I-Ching. Routledge & Kegan Paul, London. 1977.
Jou, Tsung Hwa. Tao of I Ching Way to Divination. Tai Chi Foundation, Taiwan. 1984.
Richard Wilhelm/Cary F. Baynes. 
The I Ching: Or, Book of Changes (1950, Bollingen Foundation, Inc., New York, N. Y. Twenty Fourth Printing 1990).
Wu Wei. The I Ching: The Book of Changes and How To Use It (1995, Power Press, Los Angeles, CA).
Rawson, P. and Legeza, L. Tao. Thames & Hudson, London. 1973.
Lebra, W. P. Okinawan Religion: Belief, Ritual and Social Structure. University of Hawaii Press, Honolulu. 1966.
Legeza, Laszlo. Tao Magic: the Secret Language of Diagrams and Calligraphy. Thames & Hudson, London. 1975.
Hsu, Francis L. K. Under the Ancestors’ Shadow (revised). Stanford University Press, 1971.
Гегель Г.В.Ф. Философия религии. Т. I. - М.: Мысль, 1975.
Основы религиоведения. / Под ред. . - М.: Высшая школа, 1994.
Столп и утверждение истины. Т. I, ч.2. – М.: Правда, 1990.
Supplementary Literature
Russell N. The Concept of Deification in the Early Greek Fathers. D. Phil. thesis. Oxford, 1988.
Религиоведческие очерки. Религия в духовной и общественно-политической жизни современной России. // Вопросы философии. - М., 2006. - №6.
Палама Григорий. Триады в защиту священно-безмолвствующих. М.: Канон, 1995.
Идея обожения в древне-восточной церкви. 1909.
Наука и религия: взаимоотношения, противоборство, перспективы. // Вопросы философии. - М., 2006. - №6.
http://www. indiana. edu/~p374/Daodejing. pdf
http://www. /download/tao-te-ching-illustrated. pdf
Topic 5.
Basic Literature
Buddhism.
Ashoka. Translation of The Edicts of Ashoka. Nipponzan Myohoji, Kalinga Dojo, Orissa, INDIA, 1986.
Ashraf Khan M. Buddhist shrines in Swat. Saidu Sharif, 1993.
Castile R. The Way of Tea. N. Y. – Tokyo, 1971.
Chang G. C.C. The Buddhist Teaching of Totality. The Philosophy of Hwa-Yen Buddhism. University Park, 1971.
Dani, Ahmad Hasan. History of Northern Areas of Pakistan. (Upto 2000 AD). Lahore: Sang-E-Meel Publications, 2001.
Gems of Buddhist Wisdom. Publication of the Buddhist Missionary Society. Kuala Lumpur, 1996.
Haiyan Shen. The Profound Meaning of the Lotus Sutra. T'ien-t'ai Philosophy of Buddhism. Vol. 1. Delhi: D K Fine Art Press P Ltd, 2005.
Ignatovich A. Echoes of the Lotus Sutra in Tolstoy’s Philosophy. – Dharma World. Tokyo, 1998, vol. 25.
Iguchi K. Tea Ceremony. Osaka, 1982.
Jataka Tales. Selected and Edited with introduction and notes by H. T.Francis and E. J.Thomas. Bombay: Jaico Publishing House, 1957.
Le Min, Deng Yinke. Monk Jianzhen's Journey to Japan. Series: Roads to the World. Beijing: China Intercontinental Press, 2010.
Pugacenkova G. A., Usmanova Z. Buddhist monuments in Merv. – In the Land of the Gryphons. Papers Central Asian Archaeology in Antiquity. Firenze, 1995.
Sathe, Shriram. Dates of the Buddha. Hyderabad: Bharatiya Itihasa Sankalana Samiti, 1987.
Smith, Vincent A. Asoka the Buddhist Emperor of India. Delhi: Low Price Publications, 2002.
The Biographical Scripture of King Asoka. Translated from the Chinese of Samghapala by Li Rongxi. California: Numata Center for Buddhist Translation and Research, 1993.
The Dialectical Method of Nagarjuna. Translated from the Original Sanskrit with Introduction and Notes by Kamaleswar Bhattacharya. Critically Edited by E. H.Johnston and Arnold Kunst. Delhi: Motilal Banarsidass Publishers Private Limited, 2002.
Thomas, Edward J. The Life of Buddha as Legend and History. London: Routledge & Kegan Paul Ltd., 1956
Tomikura M. Confucianism – Japanese Religion. Hori Ichiro. Tokyo, 1978.
Traditions of Meditation in Chinese Buddhism. P. Gregory. Honolulu, 1986.
Tsukamoto, Keisho. Source Elements of the Lotus Sutra. Buddhist Integration of Religion, Thought and Culture. Tokyo: Kosei Publishing Co., 2007.
Watzlawick P. The Language of Change. N. Y., 1978.
Writings of Nichiren Shonin. Translated by Kyotsu Hori, edited by Jay Sakashita. Tokyo: Nichiren Shu Propagation Promotion Association, 2003.
Александрова Н.В. Путь и текст: китайские паломники в Индии / ; Ин-т востоковедения РАН. – М.: Вост. лит., 2008.
Буддизм Нагарджуны: Религиозно-философские трактаты. - М.: Восточная литература, 2000.
Учение Нагарджуны о Срединности: исслед. и пер. с санскр. «Коренных строф о Срединности»/ ; Ин-т востоковедения РАН.- М.: Вост. лит., 2006.
Древняя Индия: от источника к истории / ; ИСАА МГУ им. . – М.: Вост. лит., 2007.
Буддизм в Японии. Очерк ранней истории. – М.: Наука, 1987.
Здоровье и долголетие в традиции Лотосовой Сутры в Китае // Человек. – М., 2011. №3
Труды по буддизму. / Сост. . – М.: Наука, 1991.
Единство, тождество и гармония в философии китайского буддизма / Отв. ред.: , . – Новосибирск: Наука, 1995.
Christianity.
Filson T. V. New Greek and Coptic Gospel Manuscripts. // Biblical Archeologist. 1961. XXIV. 1.
The Cambridge History of Bible. Vol. 1. Cambridge, 1970.
Johnson P. A History of Christianity. L., 1976.
Edwards R. A. A Theology of Q. Philadelphia, 1976.
Bell H. I. Recent Discoveries of Biblical Papyri. Oxford, 1937.
Roberts G. H. An Unpublished Fragment of the Fourth Gospel in John Rylands Library. Manchester, 1935.
Riddel D. V. The Gospels: Their Origin and Growth. Chicago, 1939.
Russell N. The Concept of Deification in the Early Greek Fathers. D. Phil. thesis. Oxford, 1988.
Robinson J. M. From the Cliff to Cairo: The Story of Discoverers and the Middlemen of Nag Hammadi Codices// Colloque international sur les texts de Nag Hammadi: (Quebec, 22-25 aout 1978)/Ed. par B. Barc. Quebec; Louvain, 1981.
The Nag Hammadi Library in English. Leiden, 1984.
Proceeding of the International Colloquium on Gnosticism. Stockholm, 1977.
The Rediscovery of Gnosticism. Vol. I: The School of Valentinus, Leiden, 1980.
The Rediscovery of Gnosticism. Vol. II: Sethian Gnosticismus, Leiden, 1981.
The Facsimile Edition of Nag Hammadi Codices of the Department of Antiquities of the Arab Republic of Egypt in Conjunction with UNESCO. Leiden,
Wilson R. McL. Studies in Gospel of Thomas. L., 1960.
Апокрифы древних христиан: исследование, тексты, комментарии./ Акад. обществ. наук при ЦК КПСС. Ин-т науч. атеизма; ред. кол.: (пред.) и др. – М.: Мысль, 1989.
У истоков христианства (от зарождения до Юстиниана): Пер. с итал. – М.: Политиздат, 1979.
Палама Григорий. Триады в защиту священно-безмолвствующих. М.: Канон, 1995.
Идея обожения в древне-восточной церкви. 1909.
Столп и утверждение истины. Т. I, ч.1 и 2. – М.: Правда, 1990.
У водоразделов мысли. Т.2 – М.: Правда, 1990. – (Из истории отечественной философской мысли).
Из истории раннего христианства в Египте. М.: «Присцельс», 1997.
Islam.
Abu ‘l-Qasim ‘Abd al-Karim al-Qushayri. Principles of Sufism. B. R. von Schlegell, H. Algar. Berkeley, 1990.
Arjomand S. A. The Shadow of God and the Hidden Iman: Religion, Political Order and Societal Change in Shiite Iran from the Beginning to 1890. Chicago: Univ. Chic. Press, 1984.
Chittick W. C. Sufism: A Short Introduction. Oxford, 2004.
Ghifari, Noor Muhammad. Doctrine of Economic Teachings of the Holy Prophet. Islamabad: Millat Publications, 2001.
Ислам: образ жизни и стиль мышления. – М.: Политиздат, 1990.
Социально-политические представления в исламе. История и современность. - М.: Наука, 1987.
Концепция единства религиозного опыта у арабских суфиев. // Суфизм в контексте мусульманской культуры. М., 1989.
Supplementary Literature
Falk H. The Discovery of Lumbini. Lumbini, 1998.
Barua B. Inscriptions of Asoka. Translation and Glossary. Calcutta, 1990.
Brian Edward Brown. The Buddha Nature. A Study of the Tathagatagarbha and Alayavijnana. Delhi, 1994.
Camille M. The Gotic Idol. Ideology and Image-making in Medieval Art. Cambridge; N. Y., 1989.
Har Dayal. The Bodhisattva Doctrine in Buddhist Sanscrit Literature. Delhi, 2004.
Konow S. Kharoshthi Inscriptions, with the Exception of Those of Ashoka. Calcutta, 1929
Snodgrass A. The Symbolism of the Stupa. N. Y., 1985.
The Holy Qur-an. English translation of the meanings and Commentary. The Kingdom of Saudi Arabia: King Fahd Holy Qur-an Printing Complex,1411 H.
Warder A. K. Indian Buddhism. Delhi, 2008.
Царство духа и царство кесаря. - М., 1995.
Суфизм и суфийская литература. Избранные труды. - М., 1965.
Буддийская философия в средневековой Японии. - М.: Ладомир, 1998.
Бяньвэнь по Лотосовой Сутре. (издание текста, перевод с китайского, введение, комментарий, приложения и словарь ) - М.: Наука, 1984.
Ван ден Берг, Л. В.С. Основные начала мусульманского права согласно учению имамов Абу Ханифы и Шафии: [пер. с гол.]/ Л. ден Берг; Предисл. . - М.: Наталис, 2005.
К интерпретации эдиктов Ашоки: правление и праведность // Эпиграфика Востока. XXV. М., 1998.
Коран. Перевод смыслов и комментарии Иман Валерии Пороховой. – 7-е изд. – М.: РИПОЛ КЛАССИК, 2004.
Семенова Царствия Небесного. - М.: Школа-Пресс, 1994.
Сравнительная философия: Моральная философия в контексте многообразия культур / Ин-т философии. – М.: Вост. лит., 2004.
Судьбы буддизма в Средней Азии (по данным археологии). – М.: Издательская фирма «Восточная литература» РАН, 1998.
Сурдель Доминик, Сурдель Жанин. Цивилизация классического ислама / Пер. с фр. В. Бабинцева. – Екатеринбург: У-Фактория, 2006. (Серия «Великие цивилизации»)
Сутра о Бесчисленных Значениях. Сутра о Цветке Лотоса Чудесной Дхармы. Сутра о Постижении Деяний и Дхармы Бодхисаттвы Всеобъемлющая Мудрость / Пер. с кит. . - М.: Ладомир, 1998.
Tрактат о пробуждении веры в Махаяну (Да чэн ци синь лунь): Пер. с кит., предисловие и комментарии . – СПб.: Издат. Буковского, 1997.
Терасава Дзюнсей. Глобальное пробуждение. Возрождение изначальной духовности человечества. – Донецк: «Каштан», 2006.
Суфийский рукописный трактат о Единстве бытия (по материалам библиотеки Санкт-Петербургского университета) // Петербургское Востоковедение. Вып. 5. - СПб.: Центр "Петербургское Востоковедение", 1994.
Суфизм. – СПб.: Петербургское востоковедение, 1999.
Единство, тождество и гармония в философии китайского буддизма. / Отв. ред.: , . – Новосибирск: Наука, 1995.
Topic 6.
Basic Literature
An Interfaith Declaration. A Code of Ethics on International Business for Christians, Muslims and Jews. Amman, Jordan, 1993. // Simon Webley. Values Inherent in the Interfaith Declaration of International Business Ethics.
Ashoka. Translation of the Edicts of Ashoka. Nipponzan Myohoji, Kalinga Dojo, Orissa, INDIA, 1986.
El Ashker, Ahmad. The Islamic Business Enterprise. Croom Helm, London, 1987.
Ghifari, Noor Muhammad. Doctrine of Economic Teachings of the Holy Prophet. Islamabad: Millat Publications, 2001.
Muhammad Abdul Rauf. The Islamic Doctrine of Economics and Contemporary Thoughts. Washington, 1979.
Mushtaq Ahmad. Business Ethics in Islam. Islamabad, 1995.
Pomeranz, Felix. Islamic Business Ethics // www.
Rafek Beekun. Islamic Business Ethics //www. coej. org. uk/islamic/muslim_business. htm
Seid Aftar Ali. Risk-Bearing and Profit-Sharing in an Islamic Framework: Some Allocation Considerations. Fiscal Policy and Resource Allocation in Islam. Islamabad, 1983.
Shomakhmadov Safarali. The Doctrine of Royal Power (Theories of Imperial Ruling in Buddhism). St. Petersburg, 2007.
Siddiqi, Muhammad Nejatullah. Partnership and Profit Sharing in Islamic Law. Islamic Foundation, Leicester, 1985.
Spiro Melford E. 'Buddhism & Society. A great Tradition and Its Burmese Vicissitudes', New-York, a. o. Harper, 1970.
Taqi Usmani // International Journal of Islamic Financial Services //www. /journal. html.
Torrey, C. C. The Commercial-Theological Terms in the Koran. Leyden, 1893.
Wilson, Rodney. Islamic Business: Theory and Practice. Economist Intelligence Unit Special Report, No. 221, London, 1985.
Антология мировой правовой мысли. Т.1. Античность. Восточные цивилизации. - М.: Мысль, 1999.
Буддизм, государство и общество в странах Центральной и Восточной Азии в средние века: Сб. статей. /Отв. ред. -Левин. - М.: Наука, 1982.
В поисках счастья. Общественно-политические воззрения арабо-исламских философов Средневековья. - М.: Мысль, 1989.
Буддизм в Японии. Очерк ранней истории. – М.: Наука, 1987.
История. Культура. Цивилизация. - М.: ФА, 1998.
Учение об управлении государством в средневековом Китае. - М.: Главная редакция восточной литературы издательства «Наука», 1985.
Мусульманское право. Структура и основные институты. /Отв. ред. . - М., 1984.
Религии Древнего Востока. / Отв. ред.: -Левин, . – М.: Издательская фирма «Восточная литература» РАН, 1995.
Supplementary Literature
Makdisi G. The Rise of Humanism in Classical Islam and the Christian West. Edinburgh, 1990.
Syed al-Attas Muhammad Naquib. Islam and the Philosophy of Science. Kuala Lumpur, 1989.
Troll C. W. Social Justice in Islam. – Encounter. Roma, 1982.
Бонгард-, , Индия и античный мир/ -Левин, , . – М.: Вост. лит., 2002.
Ван ден Берг, Л. В.С. Основные начала мусульманского права согласно учению имамов Абу Ханифы и Шафии: [пер. с гол.]/ Л. ден Берг; Предисл. . - М.: Наталис, 2005.
Древняя Индия: от источника к истории / ; ИСАА МГУ им. . – М.: Вост. лит., 2007.
, Архетипы философских культур Востока и Запада: Учеб. пособие. – М.: РУДН, 2008.
Исламская этика бизнеса. - М.: Умма, 2004.
Синто – путь японских богов: В 2 т. Т. 1. Очерки по истории синто. - СПб.: Гиперион, 2002.
Шариат и мусульманско-правовая культура. - М., 1997.
www.
Topic 7.
Basic Literature
An Interfaith Declaration. A Code of Ethics on International Business for Christians, Muslims and Jews. Amman, Jordan, 1993. // Simon Webley. Values Inherent in the Interfaith Declaration of International Business Ethics.
Dawson Ch. Progress and Religion. – N.-Y., 1960.
, Лотос и политика: необуддийские движения в общественной жизни Японии. – М.: Мысль, 1989.
Запад и Восток: столкновение или диалог? //Философские исследования. - М., 2001. - № 3(32).
Мусульманские страны: Религия и политика (е гг.) Сб. статей / Отв. ред.: , Ж. Музикар – М.: Наука, Главная редакция восточной литературы, 1991.
Социально-политические представления в исламе. История и современность. - М.: Наука, 1987.
Ислам в философской и общественной мысли зарубежного Востока (XIX – XX вв.). – М.: Наука, 1974.
Лотос на ладонях. Заметки о духовной жизни индийцев. – М.: Наука, 1971.
Мусульманские концепции в философии и политике (XIX – XX вв.). – М.: Наука, 1982.
Философские аспекты суфизма. – М.: Наука, 1987.
Мусульманское право. (Вопросы теории и практики.). - М.: Наука, 1986.
Терасава Дзюнсей. Глобальное пробуждение. Возрождение изначальной духовности человечества. – Донецк: «Каштан», 2006.
Философия и религия на зарубежном Востоке: ХХ век. /Отв. ред. . - М.: Главная редакция восточной литературы издательства «Наука», 1985.
Supplementary Literature
Kedar B. Z. Crusade and Mission. European approach toward the Muslims. Princeton – New Jersey, 1984.
Kritzeck J. Peter the Venerable and Islam. Princeton, 1964.
Mircea Eliade. The Sacred and the Profane. New York, 1961.
Norman D. Islam and the West. Edinburgh, 1960.
Rodinson M. The Western Image and Western Studies of Islam // The Legacy of Islam. Ed. J. Schacht. Oxford, 1974.
Shokhin V. K. «The Tale of Barlaam and Joasaphat» and Some Problems of Sources in the Study of Medieval Russian Philosophy // Synthesis philosophica. Zagreb, 1990. Vol. 5. Fasc. 1.
Southern R. N. Western Views of Islam in the Middle Ages. Cambridge, 1962.
Spiro Melford E. 'Buddhism & Society. A Great Tradition and Its Burmese Vicissitudes', New-York, a. o. Harper, 1970.
Tolan J. Muslims as Pagan Idolators in Chronicles of the First Crusade // Western Attitudes towards Islam / Ed. M. Frasetto, D. Blanks. N. Y., 1997.
Weber M. The Sociology of Religion. L., 1965.
Диалог цивилизаций: социокультурные проблемы политического партнёрства. - М.: Эдиториал УРСС, 1999.
Образ Другого: мусульмане в хрониках крестовых походов: - СПб.: Алетейя, 2001.
Запад и Восток: столкновение или диалог? //Философские исследования. - М., 2001. - № 3(32).
Назаретян А. П. Цивилизационные кризисы в контексте универсальной истории: Синергетика, психология и футурология. - М.: Пер-Сэ, 2001.
Б. Евразийская цивилизация. Социально-историческая ретроспектива и перспектива. - М.: Норма, 1998.
Политология. О мире политики на Востоке и на Западе: Учебное пособие для средних учебных заведений. - М.: Книжный дом "Университет", 1999.
Эпоха перемен и сценарии будущего. - М.: 1996.
Китай: цивилизация и реформы. - М.: Республика, 1999.
Роль Центральной Азии в XXI веке: видение буддийского монаха из Японии. Раздел «Глобализация, безопасность и Центральная Азия» //Центральная Азия и культура мира – международный научно-образовательный журнал. – Бишкек, 2006. - №
Глобализация: процесс и осмысление. - М.: Логос, 2001.
[1] GC – general competence; PC – professional competence
Основные порталы (построено редакторами)