Постиндустриальный мир: центр, периферия, Россия (стр. 13 )

[26] См. Deats R. The Development of Active Nonviolence in the Philippines, p. 12, 20; Goss-Mayr H., Goss-Mayr J. The Philippine Revolution, Stage Two. - “Reconciliation International”, 1987, vol. 2, № 5, p. 18.

[27] См. Deats R. Nationalism and Christianity in the Philippines. Dallas, 1967; Deats R., Gorospe V. R. (eds.). The Filipino in the Seventies: An Ecumenical Perspective. Quezon City, 1973.

[28] См. Deats R. The Christian and Revolution. Faith and Non-Violence vs. an Unjust Social Order. - PFP, 04.07.1970, p. 2, 47-50; см. также Deats R. The Christian and Marxism. - PFP, 12.12.1970, p. 26, 129-130.

[29] Интервью автора с Ричардом Дитсом, Наяк, штат Нью-Йорк, 15.10.1995; Сиэттл, 28-29.04.1999.

[30] См. Deats R. The Development of Active Nonviolence in the Philippines, pp. 11-12.

[31] См. Ibid., pp. 11-12, 21-22; Deats R. The Filippines: Islands in Ferment. - “Fellowship”, Nyack, N. Y., June 1985, pp. 3-7.

[32] См. Elwood D. Faith Encounters Ideology. Christian Discernment and Social Change. Quezon City, 1985, pp. 189-209, 272-283; Sharp G. The Politics of Nonviolent Action. Part One: Power and Struggle, Boston, 1984; Part Two: The Methods of Nonviolent Action. Boston, 1985; Part Three: The Dynamics of Nonviolent Action. Boston, 1985.

[33] См. Quijano de Manila. Tiro al Blanco. The Stages in the Making of a Contemporary Filipino Jesuit. - PFP, 09.05.1970, pp. 3, 54.

[34] Интервью автора с Хосе Бланко, Манила, 11.05.1994; см. также Carroll J. J. Philippine NGOs Confront Urban Poverty. - Computer printout, pp. 5-8; Fabros W. The Church and Its Social Involvement in the Philippines, 1930-1972. Quezon City, 1988, pp. 160-161; Quijano de Manila. Tiro al Blanco, p. 54.

[35] Sison J. M. (with Werning R.) The Philippine Revolution. The Leader’s View. N. Y., 1989, p. 64; см. также Putzel J. A Captive Land. The Politics of Agrarian Reform in the Philippines. L., 1992, p. 171. - основатель маоистской Компартии Филиппин.

[36] См. Kiunisala E. R. Questions for the Cardinal. - PFP, 12.04.1969, pp. 4, 69; Carroll J. J. Testing the Limits of Reform. The Jesuit Social Apostolate in the Philippines. - “Intersect”, Quezon City, 1991, vol. 5, № 1, p. 16; Wurfel D. Filipino Politics. Development and Decay. Ithaca - London, 1988, p. 215.

[37] Илоканцы - народность, населяющая северо-западные районы острова Лусон.

[38] См. “New York Times”, 05.03.1970; Locsin T. L. That “Revolutionary” Talk. - PFP, 14.03.1970, pp. 12, 39-40; Kiunisala E. R. Roots of Discontent. - PFP, pp. 8, 56; Quijano de Manila. Tiro al Blanco, p. 54; Excepts from the Marcos Diaries. - “Smart File” (Animal Farm Series 008 & 009), Metro Manila, 1993, pp. 40-41; Rempel W. C. Delusions of a Dictator. The Mind of Marcos as Revealed in His Secret Diaries. Boston, 1993, pp. 62-63.

[39] См. “New York Times”, 25.08.1974, 27.08.1974; Youngblood R. L. Marcos Against the Church, pp. 126-127.

[40] Интервью автора с Ромео Интенганом, Кэсон-сити, 17.08.1990; ТАСС, Бюллетень периодической информации (БПИ) № 65, 02.04.1981, с. 38; Deats R. The Development of Active Nonviolence in the Philippines, p. 19; Giordano P. T. Awakening to the Mission, pp. 174-175, 223-229.

[41] См. Blanco J. C. Active Non-Violence. - The “Miracle” of the Philippine Revolution. Interdisciplinary Reflections. A Symposium Organized by the Loyola School of Theology. Manila, 1986, p. 91; Deats R. The Development of Active Nonviolence in the Philippines, p. 17.

[42] См. Blanco J. C. Darkness to Dawn. Collected Writings, 1983-1986. S. l., 1987, pp. 5-14.

[43] См. Blanco J. C. Active Non-Violence, pp. 91-92.

[44] См. Blanco J. C. Darkness to Dawn, pp. 21-24, 33-58, 62-66.

[45] См. Gorospe V. R. The New Christian Morality and the Filipino. - The Filipino in the Seventies, pp. 314-320.

[46] Рашковский Е.Б. Сатьяграха: революция ненасилия. - “Путь”, М., 1993, № 4, с. 165.

[47] Там же.

[48] См. “Veritas”, Quezon City, 29.04-05.05.1984, p. 8; Blanco J. C. Active Non-Violence, p. 92.

[49] Вечный человек. М., 1991, с. 64.

[50] Quijano de Manila. Tiro al Blanco, p. 54.

[51] Ibid., p. 2-3.

[52] Blanco J. C. Darkness to Dawn, p. 23.

[53] Salanga A. N., Pacheco E. (eds.). Versus. Philippine Protest Poetry, 1983-1986. Quezon City, 1986, p. 1; см. также Salanga A. N. (ed.). Writings in Protest 1972-1985. Quezon City, 1993; “Asiaweek”, Hong Kong, 24.02.1984, pp. 52-53; “Veritas”, 23.12.1984, p. 25.

[54] Андрес Бонифасио (1863-1897) — предводитель вооруженного восстания в окрестностях Манилы, с которого началась революция 1896 г., национальный герой Филиппин.

[55] См. “Veritas”, 23.12.1984, p. 25; Stuart Santiago A. Duet for EDSA. 1986: Chronology of a Revolution. Manila, 1995, p. 85.

[56] См. Joaquin N. Cave and Shadows. Metro Manila, 1983; Sionil Jose F. Mass. A Novel. Manila, 1983; Хоакин Н. Избранное. М., 1988.

[57] См. “Asiaweek”, 26.04.1985, pp. 24-25; “International Herald Tribune” (IHT), Paris, 19.03.1986.

[58] См. IHT, 05.03.1986.

[59] См. Fernandez D. G. Philippine Political Theater in the Marcos Era: Worlds Concentric: A Reading of Buwan At Baril. - Paper presented at the First European Conference on Philippine Studies, Amsterdam, April 22-25, 1991.

[60] См. Моя жизнь. М., 1969, с. 475-480; Махатма Ганди. М., 1989, с. 248-256; Fischer L. Gandhi. His Life and Message for the World. N. Y., 1954, pp. 107-124.

[61] См. “Veritas”, 23.12.1984, p. 25; Tanseco R. M. Disturbing Options. In Quest of a Filipino Political Spirituality. Quezon City, 1992.

[62] См. “Veritas”, 23.12.1984, pp. 25-26.

[63] Ibid., p. 25.

[64] См. Моя жизнь, с. 475-480; Махатма Ганди. Ленинград, 1924, с. 27-28, 31-33.